Flamboyant Homosexual Tells His Story (Press, 13 June 1985)
This is a Generative AI summary of this newspaper article. It may contain errors or omissions. Please note that the language in the summary is reflective of the original article and the societal attitudes of the time in which it was written.
Summary: Flamboyant Homosexual Tells His Story (Press, 13 June 1985)
On 13 June 1985, a feature film based on the life of renowned British writer and personality Quentin Crisp is set to air on New Zealand television at 9.30 p.m. The film draws inspiration from Crisp's own memoir, which chronicles his experiences as a flamboyant and outspoken individual living in the 1930s. During a time when his lifestyle was met with significant hostility and ridicule, Crisp confronted numerous challenges, including many unfavourable encounters with societal norms and authority figures. The narrative focuses on Crisp's courage and steadfastness in presenting an authentic version of himself to the world, showcasing the struggles of an honest man battling against the prevailing attitudes of his era. In a separate discussion regarding the portrayal of women in media, a letter to the editor from a Christchurch resident, A. Floyd, responds to a previous commentary about a Duran Duran special that aired on television. Floyd critiques the standards applied to the depiction of women in scanty clothing, questioning the thin line between suggestive imagery and pornography. He argues that the portrayal of women in bras, panties, and suspenders is commonplace in numerous forms of media, including magazines and television shows. Floyd posits that if such representations are classified as pornography, then similar attire, such as bikinis on women or swimming trunks on men, should also fall under that categorisation. He further underscores that the only real pornography available in New Zealand comprises adult films that some parents allow their children to view, prompting a reflection on societal definition and acceptance of pornography. Floyd questions the ability of society to definitively label content as pornographic, reflecting a broader conversation about censorship and media representation.
Important Information
The text on this page is created, in the most part, using Generative AI and so may contain errors or omissions. It is supplied to you without guarantee or warranty of correctness. If you find an error or would like to make a content suggestion please get in contact
The text on this page is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 New Zealand