Homosexual Law Changes (Press, 30 April 1985)
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Summary: Homosexual Law Changes (Press, 30 April 1985)
In a series of letters published on 30 April 1985, various individuals express their views on the ongoing debate regarding the Homosexual Law Reform Bill in New Zealand. John Dobson criticises the lack of well-informed Christian spokespeople on the topic, urging for logical argumentation and consultation with medical experts regarding the spread of diseases like AIDS. He challenges claims made by David Stewart, who suggested that AIDS is spreading rapidly in England without providing concrete evidence. Bruce Morrison counters Stewart's statements about the bill, arguing that the law actually seeks to equalise the legal treatment of sexual acts for both heterosexuals and homosexuals. He clarifies that the law does not allow older men to claim ignorance about the age of consent when faced with charges, correcting Stewart's misrepresentation. Matthew Jenkinson praises Stewart's article “A Christian case against change,” considering it a clear exposition of the opposition to homosexual law reform. However, Alan Wilkinson points out a contradiction in Stewart’s argument. He criticises the notion that opposing the bill is an act of love for homosexuals, suggesting that it stems from fear rather than genuine concern for their welfare. He reflects on a recent gathering where gay individuals expressed their humanity and desire for acceptance through a poignant song. M. T. A. Donovan expresses confusion regarding the bill, linking the discussion to broader moral values and contending that societal wrongs should not be legalised, using theft as an analogy. Lawrie Cooper expresses gratitude for the coverage of Stewart's article, appreciating the attention given to the concerns of parents. In contrast, Paul Maling argues against Stewart's claim of a universal moral opposition to homosexuality, citing historical practices that accepted homosexual relationships across various cultures, especially in ancient Greece. He warns against generalising contemporary views based on Judaeo-Christian values alone. Lastly, Judith Lyell raises a warning against passing the reform without thorough investigation, highlighting concerns about a potential AIDS epidemic. She points to evidence from other regions where legislative changes have correlated with increased AIDS prevalence, advocating for caution in the legislative process. These letters reflect the heated discussions and differing perspectives on the Homosexual Law Reform Bill, illustrating a complex social landscape grappling with issues of morality, law, and public health in 1985 New Zealand.
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