Homosexual Law (Press, 17 June 1967)

In a series of letters to the editor published on 17 June 1967, various authors expressed their views on the sensitive topic of homosexuality and the education system in New Zealand, reflecting on ongoing legal discussions about reforming laws related to homosexual acts between consenting adults. John Dobson’s letter highlighted his concern about the education system in light of police support for existing laws, which he described as hypocritical per the Bishop of Woolwich. He noted that progressive reform is gaining traction in Britain, where significant support from various Christian leaders aims to align laws more humanely, leaving West Germany as the last European country maintaining such prohibitions. Barry Neels of the New Zealand Homosexual Law Reform Society challenged claims that there were no homosexuals in New Zealand prisons for offences against adults, asserting this was not backed by the Justice Department. He criticised the lack of honest sex education at home, suggesting it as a solution for fostering healthy relationships instead of relying on strict policing. Another contributor, identifying as "Bible Student," referenced Biblical texts to illustrate their beliefs about homosexuality, attributing its prevalence to a moral decline and advocating a return to divine principles as a remedy. In contrast, a writer known as "Mere Woman" condemned the approach of treating homosexuality as criminal, arguing that such individuals should receive compassionate care from medical professionals, rather than punitive measures from the police. In response to these exchanges, A. B. Cedarian expressed a belief in maintaining the current laws against homosexuality, citing the potential risks of normalising homosexual practices in public spaces. This letter suggested that the existing legal framework serves community interests and that only a minuscule percentage of the population is affected by such laws. Together, these letters illustrate a significant clash of opinions regarding sexuality, legality, and ethics within the societal context of 1967 New Zealand, showing a community grappling with complex issues of morality, law, and personal rights. The correspondence was concluded by the editor of "The Press," indicating a strong public interest in the subject and an ongoing debate about the place of homosexual law reform in society.

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